Fatawa Section

Jawab: Quran e pak me he:  وَالَّذِیْنَ ہُمْ لِفُرُوْجِہِمْ حَافِظُوْنَo اِلاَّ عَلٰی اَزْوَاجِہِمْ is aayat ke tahat qazi sanaullah panipati rh. Ne tafseere mazhari me likha he ke aayat khud daleel he mushtzani Yani Masturbation ke haram hone par. Phir ibne juraij ka qaul naqal kiya he ke unho ne hazrat ataa se iske bare me pucha to unho ne makruh bataya or phir farmaya: mai ne suna he k kuch log qiyamat ke din is haal me uthaye jayege ke unke hath hamilah (pregnant) hoge, or mera khayal he k isse murad hast methun (mustzani) karne wale log he. Or hazrat saeed bin jubair se marvi he k allah pak aise logo ko azaab dege jo apne zakar (sharamgah) ke sath khel karte the, or ek riwayat me ye bhi aaya he ke: ناکح الید ملعون Yani mushtzani(Masturbation) karne wala mal'oon he, ha agar koi zina me mubtala ho jane ka qawi andesha or khatra rakhta ho to zina se bachne ke liye mushtzani (Masturbation) kar le to ummid he ke us par koi wabal na hoga.  -(Dekhye tafseere maz...

Suwal: Agar ham ko fajr ki farz namaz me qayda e akhira milta he or sunnat parhne ka waqt nahi milta to kya ham farz namaz ada kar ke fajr ke waqt hi sunnat ada kar sakte he? Jawab: Rasulullah ﷺ ne namaze fajr ke baad se tulu-e-aaftab (suraj nikalne)tak kisi nafal namaz parhne se mana farmaya he:  "لا صلاة بعد صلاة الفجر حتي تطلع الشمس" (صحيح البخاري: ٥٨٤) Niz musnade ahmad or tirmizi me hazrat abu hurairah rz se riwayat he ke jo shakhs fajr ki 2 rakat sunnat na parh paya ho use chahye ke tulu-e-aaftab ke baad in 2 rakato ko parh le: "من لم يصل ركعتي الفجر فليصلهما بعد ما تطلع الشمس"    (الجامع الترمذي: ٤٢٣، الجامع الصغير، وفيض القدير: ٩٠٢٩ )   Or ye riwayat sanad ke eatebar se bhi sahih he, isliye aap ye sunnat tulu e aaftaab ke baad hi ada kare.  (Kitabul fatawa: 2/342, 343)

Suwal: Kya islam me qasam dena jaiz he? Apni ya samne wale ki ya apne bacho ki qasam dena durust he?  Jawab: Rasulullah ﷺ ne bila zarurat qasam khane ko pasand nahi farmaya he, isliye zarurat ho to hi qasam khayi jaye, bager zarurat qasam khana karahat se khali nahi, phir agar qasam khani hi he to allah hi ki qasam khayi jaye, allah ke alawa ki qasam khana durust nahi.  Rasulullah ﷺ  ne irshad farmaya: لا تحلفوا الا بالله Niz usi riwayat me he ke apne maa baap wagera ki qasam na khavo.  Isliye apni qasam dena  sakht gunah he, usse mukammal ijtinab (bachna)  wajib he, or agar is tarah qasam di jaye to likha he ke is tarah qasam dene me kufr ka andesha he:  بل يخاف منه في نحو وحياتي وحياتك: رد المحتار: ٥/٤٨٤ ( كتاب الفتاوى: ٦/٣٤)

Suwal: kya aurato ke liye lipstick lagana jaiz he?  Jawab: Agar lipstick me koi haram contain or juz na ho or wuzu ka pani jism tak pahuchne me rukawat na banta ho, to uska istemal jaiz he, agar koi Haram contain uski banavat me shamil ho to uska istemal jaiz nahi, agar haram contain to mix na ho lekin hont (lips) par aisi teh jam jati ho ke wuzu ka pani na pahuch sake to jin aurato par namaz wajib he unke liye lipstick lagana jaiz nahi (lagaye to bhi wuzu me usko chhudana zaruri he) jo aurate aisi halat me ho ke fil-haal un par namaz wajib nahi or namaz wajib hone se pehle lipstick saaf ho jane ki ummid ho unke liye lagane ki Gunjaaish or ijazat he. (Kitabul fatawa: 6/82,83)

Bismihi ta’aala : Muhatarmul muqam qabile ehteram mufti saab! 10 november 2016 mangal ke roz indian government ne ye ealaan kiya : 1000/500 rs. Ke note mansukh ho gaye he uski maliyat or value ab kuch nahi he,in noto ko qanuni tor par zare qanuni(legal tender) ab nahi samjha jayega,unki hesiyat mahaz ek kagaz ke tukde ki he. Jo hazraat hukumat ko tex ada karte he unki janib se ye purine note mazun miqdar (gov. ki taraf se jitni raqam jama karane ko allow kiya gaya he) me benko me jama karaye jaye to uske badle  naye notes mil jayege,agar jama kiye note mazoon miqdar (allowable limit) se ziyada ho to hukumat ke nazdik ye ger qanuni rupees he ,jinko zabt karne ka unhe pura ikhtiyar he,hukumat ne umoomi tor par  purine note ko exchange ke liye 50 din ki mohlat di he ab 500/1000 ki noto ka kami ziyadati ke sath exchange shuru huwa,kuch log kam qeemat me 500/1000 ki notes ko 400/800 rs(100/50 ki notes) ke badle bech rahe he isliye ke hukumat ko  dene me ye andesha h...

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